While domestic violence is a global
problem, it has literarily taken residence in Africa with endless stories of
pains and sorrow following it.
In Nigeria particularly, the epidemic has
assumed a disturbing dimension that even current penalties have not been able
to serve as deterrent. Although described as any violent confrontation between
family or household members such as spouses/partners, relatives, children or
wards, involving physical harm, wilful intimidation, sexual assault,
psychological or emotional assault, women have remained the chief sufferers of
domestic violence in Nigeria, with perpetrators claiming to be acting in
accordance with tradition. Tradition These perpetrators claim that
traditionally, in Nigeria, the beating of wives and children is widely
sanctioned as a form of discipline.
Therefore, in beating their
children, parents believe they are instilling discipline in them—the same way
husbands beat torture their wives who are regarded as children who can be prone
to indiscipline if not ‘disciplined’. But is it truly cultural to be violent to
women at the slightest opportunity? Domestic violence is temporary insanity —
Eze Oliver Ohanweh “I see domestic violence as part of temporary insanity that
occurs when someone cannot control his anger,” said Eze Oliver Ohanweh, the
traditional ruler, Eziama, Isiala-Mbano Local Government Area in Imo state. He
said: “It is very inhuman to lay hands on a spouse. Domestic violence is sadly
becoming more rampant now. In actual fact, some women do provoke their husband
to anger but that must not translate to laying of hands as punishment of
correctional measure. In my community, violent cases between husband and wife
or maltreatment of women are obvious, and as custodians of culture, we are
trying as much as we can to change the practice.” In Eze Ohanweh’s opinion,
misinformation is part of the problem that leads to misunderstanding of culture
which inadvertently leads to violence at homes. “When a woman is being married,
a customary bride price is paid on her as a mark of respect to her and she, in
return is expected to respect the husband. That is where tradition and culture
involves such submissiveness but that should not in any way lead to abuse of
privilege or wife battering,” he explained.
Domestic violence it is not cultural
— Ejima Akoh Speaking as one who is verse both in culture and religion, Ejima
Akoh, Personal Assistant to General Overseer, Watchman Charismatic Renewal
Church, Headquarters in Lagos, told Woman’s Own that domestic violence is not
cultural in any perspective. “I come from the middle belt, Benue precisely. I
would not say it is a culture of a particular people. Generally, many Africans
practice it as a way of showing man’s superiority over woman. What I do know is
that a man, as head of the family, does have some rights over a woman. Nature
has made it so from the beginning but that does not justify beating or
torturing her,” Akoh said. It is a societal problem—Chidi Njoku “Domestic
violence is a societal problem and not cultural. There are lot of things
happening at homes now and when people get angry, they use that opportunity to
vent their anger at anybody available to them. That’s the kind of society we
live in right now; which may be attributed to so many things, including
economic hardship or even spiritual. There’s no cultural background to it in
any way. “However, it is equally biblical that a wife should be submissive to
her husband and when a woman is submissive to a husband and the two are happy
together, the element of husband beating up the wife will not arise,” Barrister
Chidi Njoku, an easterner also said. ‘Any man who beats his wife is beaten in
Yoruba culture’
Speaking from the Yoruba
perspective, Gbenga Kola, from Ile-Ife in Osun State, said his own culture
abhors violence against women. According to him, any man who beats his wife
gets beaten by his father or any elder in his family as a corrective measure.
That is to tell you that it is not cultural to be violent to women since these
people are highly knowledgeable culturally. “I could remember my father
slapping my elder brother many years back for beating up his wife even though
he claimed she provoked him to anger. My father said he should have devised
other means of addressing domestic issues, such as temporarily walking away
from the scene. I practice that and it has been helping me avoid resorting to
violent.” ‘
In Edo, we respect women’ From the
Edo perspective, Chief Patrick Ehigie, who hails from Benin City in Edo State,
said anyone practicing domestic violence only does so on personal ground and
belief. Chief Ehigie said: “Our culture is not violent. In Edo land, right from
the days of our fathers, women are respected and treated as queens. We can be
harsh sometimes but being violent to our wives is not a dictate from our
culture.” Our take
The truth is, violence against women
is not inevitable. The same way perpetrators and even societies choose to
commit violence, they can choose to stop. Though no one-fit-all solution can
apply as there is no one single reason for violence against women, the
invaluable support of communities, traditional leaders and family elders in
curbing the trend cannot be over-emphasized. This is because they constitute
one of the most revered influencers of public opinion and lifestyle.
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